The Points Interview: Kerwin Kaye

Editor’s Note: Today we’re excited to feature a Points Interview with Dr. Kerwin Kaye, an Associate Professor of Sociology, American Studies, and Feminist, Gender & Sexuality Studies at Wesleyan University. Dr. Kaye’s new book, Enforcing Freedom: Drug Courts, Therapeutic Communities, and the Intimacies of the State, was released this month by Columbia University Press. He also writes about issues pertaining to male sex work. He currently lives in New York City. 

Screenshot 2019-12-12 08.49.32Describe your book in terms your bartender could understand.

In Enforcing Freedom I take a close look at drug courts – courts that offer court-supervised drug treatment as an alternative to incarceration for drug-related crimes – and the nature of the treatment programs they rely upon. Drug courts have often been touted as an alternative to racialized mass incarceration, and certainly the idea of treatment instead of incarceration has a lot of appeal to many people.

My research shows that they have a more problematic impact than is at first apparent. The good is that anyone who completes treatment as part of drug court will have the charge removed from their record – that’s a good deal. The bad is that only about 50% succeed at drug court while the other half fails. Even worse, most courts require participants to plead guilty prior to participating in the court, meaning that the half that fails has no opportunity to strike a plea bargain – they plead guilty to the most serious charges that can be leveled at them. So after failing at treatment – how does one fail at treatment? does not treatment fail you? – this half gets sentenced to incarceration times that are significantly longer than they would have received if they had been able to strike a plea bargain.

In other words, drug courts actually intensify the war on drugs for half of the population, even as they mitigate it for the half that succeeds. And unsurprisingly, the half that fails is disproportionately black and disproportionately impoverished. So rather than entirely mitigating racialized mass incarceration, drug courts act as a sorting mechanism, escalating and aggravating social exclusions for precisely those populations that most need relief.

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“Babylon Come and Light It Up on Fire”

Editor’s Note: Today’s post comes from Dr. Sarah Brady Siff, a visiting assistant professor of journalism at Miami University in Ohio. Siff’s post elaborates on the research she presented at the Cannabis: Global Histories conference held April 19-20, 2018, at the University of Strathclyde, Glasgow. Enjoy!

Recently, like so many others, I found myself searching on YouTube for reggae songs about cannabis. It did not take long to stumble across the age-restricted content of Marlon Asher’s “Ganja Farmer.” I feel I was able to understand this song much better because I participated in the recent conference Cannabis: Global Histories.

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Sarah Brady Siff presents her work at the Cannabis: Global Histories conference at the University of Strathclyde, Glasgow. Photo by Morgan Scott, Breathe Images

Asher was raised Southern Baptist in Trinidad but converted to Rastafari, whose million-odd adherents smoke cannabis as a spiritual ritual. Originating in colonial Jamaica and said to be inspired by black nationalists such as Marcus Garvey, Rastafari is native to the Caribbean. The tropical climate there is ideal for the outdoor cultivation of cannabis, which Rastas call ganja. Thus the lyrics to “Ganja Farmer”’s refrain*:

Yes I’m a ganja planter
Call me di ganja farmer
Deep down inna di earth where me put di ganja
Babylon come and light it up on fire

Babylon refers literally to the ancient Middle Eastern kingdom under which the Jews were said to have been taken captive and to have suffered. Rastas often use it as a metaphor for oppressive Western institutions. In the first verse of “Ganja Farmer,” a helicopter appears “spitting fire” from the sky, and the farmer points out that the eradicators have waited to strike until after his long labors watering and fertilizing the crop. He fantasizes about using a rocket launcher to “dispense the helicopter” in mid-air.

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